https://www.newyorker.com/news/news-desk/the-last-testament-of-a-former-ira-terrorist
The Last Testament of a Former I.R.A. Terrorist
A documentary film sheds new light on a notorious murder in
Northern Ireland.
In December, 1972, a woman named Jean McConville was taken
from her home, in Belfast, Northern Ireland, by a gang of masked intruders, and
never seen again. McConville was a widow, and a mother of ten; her children
were home when she was abducted, and they screamed and clung to her legs. Her
disappearance became known as one of the most notorious atrocities of the
Troubles, the bloody, three-decade conflict that ravaged Northern Ireland. It
was also, on a more basic level, a murder mystery. The McConville children were
distributed to orphanages, and, growing up, they never knew what had happened
to their mother. But it was long rumored that she had been killed by the Irish
Republican Army, and, in 1999, the I.R.A. acknowledged that this was true. In a
new documentary film, “I, Dolours,” which will be shown for the first time this
weekend, at the Hot Docs festival, in Toronto, a former I.R.A. member, Dolours
Price, describes in unprecedented detail the operation to kidnap, murder, and
secretly bury McConville.
Price grew up in Belfast, in a staunchly Irish Republican
family. As a young woman at the outset of the Troubles, she joined a secretive
I.R.A. unit, the Unknowns, and performed dangerous operations, including an
audacious bombing of the Old Bailey in London, in 1973. But after the Good
Friday Agreement, which ostensibly brought an end to the Troubles, in 1998,
Price grew deeply disillusioned. She broke the I.R.A.’s code of silence and
acknowledged, in press interviews, that she had played a role in McConville’s
abduction: she said that she had driven McConville from Belfast across the
border to Dundalk, in the Republic of Ireland, where another I.R.A. team
executed her. Price also asserted that Gerry Adams, the Irish Republican
politician who had helped engineer the peace agreement, was the person who gave
her orders. Adams, who still maintains that he was never in the I.R.A., has
strenuously denied this. (I wrote an article about this controversy in 2015,
and am working on a book about the murder and its aftermath, “Say Nothing,”
which will be published next year.)
In 2010, Dolours Price agreed to speak at length about her
I.R.A. career with the Bronx-based journalist Ed Moloney—on the condition that
he not release the interview until after her death. They met in Dublin, where
Price was living, and Moloney conducted a long videotaped interview. Price was
not well at the time: she had struggled with alcohol and prescription pills,
and been diagnosed with P.T.S.D.; she was being treated at a local psychiatric
hospital. But in the interview she is composed, sober, and coherent. Price died
in 2013, from a fatal overdose of prescription pills. As its title would
suggest, “I, Dolours” is a testament: the only narration is Price’s voice. The
film’s director, Maurice Sweeney, intersperses footage of Price during the
interview—a pale woman with penetrating blue eyes, her hair short and platinum
blond—with a series of evocative reënactments.
The members of the Unknowns were selected for the secret
unit because they “could be trusted with very specific jobs, obeying orders
without question,” Price says. The unit was run by a man named Pat McClure, she
continues. But McClure “reported back to the officer commanding in Belfast—who
would have been Gerry Adams.” One of Price’s responsibilities was transporting
people who had been marked for death out of Northern Ireland and across the
border to the Republic of Ireland, where they would be killed. In one chilling
section of the film, she recounts driving two I.R.A. men, Seamus Wright and
Kevin McKee, to their deaths. They had both committed what was regarded as the
ultimate sin in the I.R.A.: becoming British informers. After they confessed,
Wright and McKee were told that their lives would be spared, so they joined
Price for that final ride without resistance, believing that they were going
for a brief holiday in the south. “Ultimately, I believe they were shot,” Price
says, adding, “We believed that informers were the lowest form of human life.”
(The bodies of Wright and McKee were discovered, buried in an Irish bog, in
2015.)
When Moloney asks Price about Jean McConville, she insists
that McConville, too, was an informer. The I.R.A. has maintained for decades
that McConville was murdered because she had been supplying information to the
British Army. The children of Jean McConville—who today are parents and
grandparents themselves—have angrily challenged this assertion, pointing out
that Jean was a widowed mother of ten who would have had no access to sensitive
information, much less the time to pass it along. A report by the Police
Ombudsman for Northern Ireland, from 2006, also found no evidence that
McConville was an informer.
But Price insists that she was. In the film, she repeats an
old story about how the I.R.A. had discovered a radio transmitter in
McConville’s apartment, which she allegedly used to pass information to her
handlers in the British Army. But Price also tells a new story: she says that
several I.R.A. members were hauled into a barracks on Hastings Street, “to be
identified by a person concealed behind a blanket.” The blanket had a slit in
it, so that an informer could peer through and supply the authorities with the
names of suspected paramilitary members. But the blanket “stopped short of her
feet,” Price says—and the suspects realized that the person hiding on the other
side was McConville, because they “recognized the slippers.” When she was
interrogated by the I.R.A., McConville confessed, Price maintains, saying that
she had agreed to help the British “for money.” (Whether the I.R.A. tortured
McConville before extracting such a confession, Price does not say.)
“Our first contact with her was to just pick her up,” Price
says. Three members of the Unknowns—Price, Pat McClure, and a third—escorted
McConville after her abduction in Belfast. McConville was not fearful for her
life, Price notes, because they told her that she was not going to be killed
but rather relocated by a charitable group, the Legion of Mary. McConville
asked if her children could join her, and it was only at that moment, Price
insists, that she realized that the widow whom she was transporting to her
death had kids. Even so, she brought McConville to Dundalk, and handed her over
to the local I.R.A. unit.
Until the release of this documentary, that was the extent
of Price’s involvement in the McConville case, so far as the public was aware:
she drove McConville across the border and turned her over to the people who
would end her life. But, in the film, Price reveals that her culpability did
not end there. “They didn’t want to do it,” she says, of the local I.R.A. men.
“They couldn’t bring themselves to execute her. Probably because she was a
woman.”
“So you guys had to do it?” Moloney asks.
“There had been a grave dug by the Dundalk unit,” Price
says. So she crossed the border again, back into the south, along with Pat
McClure and the third member of the Unknowns. I.R.A. members don’t think of
themselves as terrorists, preferring the word “volunteer,” a term that
encapsulates a sense of romantic sacrifice: combatants like Price were willing
to volunteer everything—even their own lives—for the cause of a united Ireland.
But, of course, they were willing to volunteer the lives of others, too, and,
as Price describes the murder of Jean McConville, she slips into the third
person. It is clear in the film that she is acknowledging her own
responsibility, yet she recounts the act as though it was carried out by
someone else. McConville “was taken by the three volunteers to the grave, and
shot in the back of the head by one of the volunteers,” Price tells Moloney.
She does not say, in the film, which of the three fired the fatal shot. But she
suggests that, in the manner of a firing squad, they deliberately assumed a
shared responsibility. There was a single pistol, which they passed around.
“The other two volunteers each fired a shot so that no one would say that they
for certain had been the person to kill her,” Price says. This was a comforting
fiction: after McConville’s bones were discovered, in 2003, by a man walking
along a beach in Louth, a coroner ruled that the cause of death was a single
gunshot wound to the head, and only one bullet was recovered with the bones. If
the other two did fire shots, they missed. “She was left in the grave,” Price
says. “The local unit buried her.”
Pat McClure, the I.R.A. member present at the execution, is
no longer alive. He moved to Connecticut in the nineteen-eighties, and died
there in 1986. In “I, Dolours,” Price does not identify the third I.R.A.
member, who may or may not be alive. But the authorities in Northern Ireland
have arrested and subsequently released numerous people in connection with the
McConville case—among them Gerry Adams, who was questioned for four days and
then released without charges, in 2014. Only one person has been charged in
association with McConville’s murder: a former I.R.A. official named Ivor Bell,
who, the state alleges, played a role in aiding and abetting the operation. But
Bell, who is in his eighties, has been diagnosed with dementia, and may never
stand trial.
Moloney’s full interview with Price was turned over to the
Police Service of Northern Ireland in 2013, as part of a court proceeding
involving an oral-history archive at Boston College. (Moloney had deposited the
Price interview at the university, under the assumption that doing so would
keep it safe, not knowing that the university might one day turn it over to
detectives in Belfast.)
“Do the disappeared haunt you?” Moloney asks Price, in the
film.
“Yes,” she replies. “I think back on those who I had
responsibility for driving away. I’m not a deeply religious person, but I would
say a prayer for them.” Moloney asks if she regards such forced disappearances
as a war crime, and Price responds, “I think it’s a war crime. Yes.”
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